Friday, 4 February 2022

Right Word | Congress leadership on India’s China policy: When a pot calls the kettle black

Congress vice president Rahul Gandhi has repeatedly questioned the Modi government over its ‘China Policy’. As one hears him or reads his tweets and the statements critiquing India’s current China policy, one is reminded of an old idiom: “A pot calling the kettle black.”

Before Rahul Gandhi and his party raise this issue next time, it would be appropriate if they come out with an explanation on their own party’s China policy that laid the foundation of a disaster in 1962. Also, as Rahul Gandhi has been repeatedly mentioning his family’s legacy in serving the country, it would be pertinent to note that it was Rahul Gandhi’s great grandfather Pandit Jawaharlal Nehru who implemented a disastrous China policy resulting in grave damage to the country’s interests for which the nation is still paying the price.

File image of Jawaharlal Nehru. News18 Hindi

Nehru’s China policy ruined India’s standing globally. This happened despite reminders to Nehru from his Cabinet colleagues that he was compromising India’s national interests and betraying the trust put by Tibetans in India. Nehru’s Sinophilia resulted in India’s humiliating defeat in the 1962 war and since then subsequent governments have been loaded with the burden of this ‘legacy’ of Rahul Gandhi’s family!

Nehru, who in addition to being the prime minister, also held the portfolio of external affairs from 1947 to 1964 was warned by none other than Sardar Vallabhbhai Patel, the home minister, about glaring gaps in his ‘China policy’. In fact, it was by a stroke of purely bad luck that Sardar Patel couldn’t participate in an important Cabinet meeting where Nehru was going to be most likely challenged by his Cabinet colleagues led by Patel over China policy. This meeting was to take place on 21 November 1950. Patel got too sick and couldn’t participate. He passed away a few days later (15 December 1950) and that averted any possible shift in the disastrous China policy followed by Nehru. In Patel’s absence, the other cabinet colleagues of Nehru couldn’t muster enough courage to challenge him on his China policy, though they disagreed with him too.

File image of Sardar Vallabhbhai Patel. News18

How the Congress government led by Nehru put India’s national interests at stake vis-à-vis ‘China policy’ is evident from the letters exchanged between Nehru and Patel and a cabinet note prepared on 18 November 1950.

In wake of communist China’s invasion of Tibet, Patel wrote to Nehru on 7 November 1950 (Nehru: The debates that defined India, Pp163-166), “The final action of the Chinese, in my judgement, is little short of perfidy. The tragedy of it is that Tibetans put faith in us; they chose to be guided by us; and we have been unable to get them out of the meshes of the Chinese diplomacy of malevolence.” He also cautioned Nehru about his tilt towards communism on the ideological front resulting in a soft corner towards China. Patel told him that the communist mentality is, “Whoever is not with them being against them… Recent and bitter history tells us that communism is no shield against imperialism and the communists are as good or as bad imperialists as any other… Chinese irredentism and communist imperialism are different from the expansion or imperialism of the western powers. The former has a cloak of ideology which makes it ten times more dangerous. In the guise of ideological expansion lie concealed racial, national or historical claims. The danger from north and north-east, therefore becomes both communist and imperialist.”

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The note prepared by Nehru which was discussed in the Cabinet meeting of 21 November 1950, in absence of Patel, reveals how India was made to meekly surrender to Chinese expansionism. The note said (Nehru: The Debates that Defined India, Pp171-178), “We have recognised Tibet being an integral part of China’s territory and therefore a domestic problem… I think it may be taken for granted that China will take possession, in a political sense at least, of the whole of Tibet. There is no likelihood of Tibet being able to resist or stop it. It is equally unlikely that any foreign power can prevent it. We cannot do so.”

Showing an absolute lack of any foresight on the China policy, Nehru asserted in this note, “I think that it is exceedingly unlikely that we may have to face any real military invasion from the Chinese side, whether in peace or in war, in the foreseeable future. I rule out any major attack on India by China. I think these considerations should be borne in mind, because there is far too much loose talk about China attacking and overrunning India. If we lose our sense of perspective and world strategy and give way to unreasoning fears, then any policy we might have is likely to fail.”

Nehru didn’t stop at that. Even when communist China was targeting India and occupying Tibet, the Indian Prime Minister was still defending Chinese communism as he wrote in the cabinet note, “The idea that communism inevitably means expansion and war, or to put, it more precisely, that Chinese communism means inevitably an expansion towards India is rather naïve.”

Unfortunately, Nehru completely shrugged off Tibet’s cause in what might be termed as an absolute surrender to China as he said, “We cannot save Tibet as we should have liked to do and our very attempts to save it might well bring greater trouble to it. It would be unfair to Tibet for us to bring this trouble upon her without having the capacity to help her effectively.”

When the issue of illegal occupation of Tibet was to come up in the UN Security Council, Nehru categorically said that India would not sponsor Tibet’s appeal. “We have said that (we) are not going to sponsor this appeal, but if it comes up we shall state our viewpoint. This viewpoint cannot be one of full support of the Tibetan appeal, because that goes far and claims full independence.”

Nehru didn’t stop at that. Going a step further he said, “I think that in no event should we sponsor Tibet’s appeal. I would personally think that it would be a good thing if that appeal is not heard in the Security Council or the General Assembly.”

While all these developments were taking place with China invading Tibet in May 1950, Nehru was going all out to support communist China’s case for a seat in the Security Council, rejecting a seat for India there. “When the Truman administration (in US) suggested in August 1950 that Nationalist China (Farmosa) be unseated from the Security Council and India put in its place rather than People’s Republic (communist China), Nehru rejected the suggestion with great vehemence and declared: (We) are not going in at the cost of China… we are not going to countenance it… We shall go on pressing for China’s admission to the UN and the Security Council” (Nehru: The debates that defined India, Pp138-139). Today China is a member of the Security Council and has done everything that it can do to corner India internationally using this very position in the Security Council. Nehru sacrificed India’s golden chance to become a permanent member of the Security Council and the country has been paying a price for it ever since.

Tripurdaman Singh and Adeel Hussain rightly conclude in Nehru: The Debates that Defined India (Pp145), “With Patel gone, the challenge to Nehruvianism evaporated. Tibet was abandoned at the altar of friendship with China and… ineffectual slogans of anti-imperialism and world peace. India’s inherited rights — trade agencies at Yatung and Gyantse, a permanent representative in Lhasa, military escorts, telegraph lines, rest houses on the roads from Sikkim — a legacy of the British empire, were surrendered for the dubious benefit of proving Nehru’s (and India’s) anti-colonial credentials to China and the world. The people’s Republic was assiduously courted. The journey to 1962 began.”

In light of the above facts, the question is that next time before Rahul Gandhi and his party colleagues talk about India’s ‘China policy’, will they start with apologising for what their party did to the national interest or will they publicly endorse that Nehru’s Sinophilia continues to inspire them?

The writer, an author and columnist, has written several books on the RSS. Views expressed are personal.

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Petrol, diesel prices today: Rates unchanged on 5 February, check here what you need to pay in your city

Petrol and diesel prices remained unchanged in the country on Saturday, 5 February.

In Delhi, fuel is relatively cheaper than the rest of the metros because the state government had earlier decided to reduce the Value-Added Tax (VAT) on petrol, bringing down the price of the fuel in the city by about Rs 8 per litre.

At a cabinet meeting chaired by Chief Minister Arvind Kejriwal, it was decided that the VAT on petrol will be reduced from the present 30 percent to 19.4 percent, leading to a cut of around Rs 8 per litre, officials said.

The price of petrol after the VAT cut will go down from the current Rs 103 per litre to Rs 95 per litre, sources told PTI.

Earlier, the petrol price in Delhi was higher as compared to the NCR cities in Uttar Pradesh and Haryana, where the state governments had announced a VAT cut following the Centre reducing the excise duty on fuel prices.

The Centre had on the eve of Diwali, announced excise duty cut on fuels resulting in a sharp decrease in petrol and diesel prices across the country. The government had cut the price of petrol by Rs 5 and that of diesel by Rs 10. Following this decision, several states, mostly ruled by National Democratic Alliance (NDA) and allies have also cut the Value Added Tax (VAT) on petrol and diesel prices.

Opposition-ruled Punjab and Rajasthan also followed the cue to announce the biggest reduction in petrol prices. Petrol price in Punjab was further reduced by as much as Rs 16.02 per litre and diesel by Rs 19.61 a litre as a result of the combined impact of the excise duty and VAT cut, according to price lists shared by state-owned fuel retailers. VAT on petrol price was cut by Rs 11.02 while that in diesel was cut by Rs 6.77 in the state. In Ladakh, diesel saw the most reduction as rates have come down by Rs 9.52 per litre. This is because of a cut in VAT on top of Rs 10 a litre fall in excise duty.

In Delhi, petrol costs Rs 95.41 a litre while the rate of diesel was Rs 86.67 per litre.

In Mumbai, petrol can be bought at Rs 109.98 per litre and diesel costs Rs 94.14 for one litre.

In Chennai, a litre of petrol is priced at Rs 101.40. On Saturday, the price of a litre of diesel was Rs 91.43 per litre.

Also Read: Click here for Petrol Price

Petrol in Kolkata costs Rs 104.67 per litre while diesel costs Rs 101.56 a litre.

While petrol can be bought at Rs 107.23 in Bhopal, which is a cut by Rs 6.27, diesel costs Rs 90.87 per litre.

Following are the prices of diesel and petrol in a few metros and Tier-II cities in the country:

1. Mumbai

Petrol - Rs 109.98 per litre
Diesel - Rs 94.14 per litre

2. Delhi

Petrol - Rs 95.41 per litre
Diesel - Rs 86.67 per litre

3. Chennai

Petrol - Rs 101.40 per litre
Diesel - Rs 91.43 per litre

4. Kolkata

Petrol - Rs 104.67 per litre
Diesel - Rs 89.79 per litre

5. Bhopal

Petrol - Rs 107.23 per litre
Diesel - Rs 90.87 per litre

6. Hyderabad

Petrol - Rs 108.20 per litre
Diesel - Rs 94.62 per litre

7. Bangaluru

Petrol - Rs 100.58 per litre
Diesel - Rs 85.01 per litre

8. Guwahati

Petrol - Rs 94.58 per litre
Diesel - Rs 81.29 per litre

9. Lucknow

Petrol - Rs 95.28 per litre
Diesel - Rs 86.80 per litre

10. Gandhinagar

Petrol - Rs 95.35 per litre
Diesel - Rs 89.33 per litre

11. Thiruvananthapuram

Petrol - Rs 106.36 per litre
Diesel - Rs 93.47 per litre

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Basant Panchami 2022: WhatsApp, Facebook messages you can share on this auspicious day

Basant Panchami or Vasant Panchami is an auspicious day that is solely dedicated to Goddess Saraswati. She is the wife of Brahma and is considered as the Goddess of knowledge, music, learning, and arts, as per the Hindus. This year, Basant Panchami will be observed on 5 February (Saturday).

Hindus celebrate this festival with great pomp and show across the country especially on the fifth day (Panchami Tithi) of Magha month, Shukla Paksha. As per their belief, Hindus begin a new work, get married or even perform a house warming ceremony during this time. They consider this season and time to be extremely auspicious for such occasions.

Here are a few wishes, messages for Facebook and WhatsApp to celebrate Basant Panchami 2022 -

Status for WhatsApp and Facebook:

Hope the light of wisdom inspires your life to the fullest, wishing you a very Happy Basant Panchami 2022.

I hope your life is always filled with smiles and happiness. Happy Vasant Panchami!

May you rise daily with inspiration and positive hope. Have a great Basant Panchami!

May you and your family be blessed by Goddess Saraswati this year. Also, I pray that all your dreams come true soon. Happy Vasant Panchami 2021!

The Blessing of Maa Saraswati should be with you always. Have a nice Basant Panchami today!

Greetings, messages and wishes:

May Goddess Saraswati never stop pouring her blessings on you and your family. Happy Basant Panchami!

Maa Saraswati aapko sadev khush rakhay. Happy Basant Panchami.

May Saraswati Bless You with deep knowledge and understanding. Happy Basant Panchami 2021!

Let’s pray and observe this day for the goddess of knowledge on Basant Panchami.

May your mind always be filled with good thoughts and hope. Wishing you and your family a Happy Basant Panchami.

Happy Basant Panchami 2022 to all you who love and adore Goddess Saraswati.

As spring is in the air, fresh blossoms are everywhere. Happy Basant Panchami!
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Basant Panchami 2022: Recipes you must try on this festival

Basant Panchami is celebrated on the fifth day or Panchami of the Magha month, as per the Hindu calendar.  This year, the festival falls on 5 February.

Basant Panchami marks the beginning of the spring season and the end of the harsh, cold winter season. The day is also marked as Saraswati Puja in Bihar, West Bengal and other parts of eastern India. On this day, people offer prayer to Goddess Saraswati, who is the patron of knowledge and learning.

The colour yellow holds a special significance for Basant Panchami, as it symbolises prosperity, energy and optimism. Many people wear new clothes and make a variety of delectable dishes to celebrate the occasion.

As with any festival, food plays an important role in Basant Panchami, with some dishes being essential to the celebrations. Here are some easy traditional recipes you can make for Basant Panchami this year:

Khichdi: This mix of rice and pulses is a staple for Basant Panchami. With a generous dose of ghee and some crunchy delights such as pakoras or papads, khichdi is the perfect traditional dish to serve on this festive day.

Boondi laddoo: Many people prepare boondi laddoos on this occasion. The delicious sweet is made by pouring besan through a perforated ladle into hot oil. The pearl-like droplets are deep-fried till crisp and then submerged into a sugar syrup. The boondi is then moulded into laddoos.

Beguni: A fritter made from eggplant, the crispy side dish is an essential part of the festival.

Kesari Chawal: Also called meethe chawal, the recipe is made using rice and sugar syrup. Aromatic ingredients such as kesar (saffron), cloves, cardamom and cinnamon are added to the dish, to give it fragrance and flavour.

Rajbhog: A traditional Bengali sweet dish that is made with paneer, this dessert is a must-have on the day of Basant Panchami. The recipe is made by mashing paneer and flour and making it into a smooth mixture. The mixture is moulded into round balls and stuffed with almonds, pistachios and other ingredients to give it an extra zing. It is then cooked into the sugar syrup and served.

These are just some of the dishes you can try out on Basant Panchami this year.

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World Cancer Day 2022: How AI and big data can help in early detection and treatment of cancer

Amongst the many difficulties of COVID-19 pandemic that hit the world, as an oncologist, I feel cancer screening and early detection was most impacted and has left a visible impact with more patients presenting with advanced disease than in the years before.

When cancer care is delayed or inaccessible there is a lower chance of survival, greater problems associated with treatment and higher costs of care. It’s well established that early diagnosis improves cancer outcomes and is an important public health strategy in all settings. 

AI can transform cancer care

However, the interrupted cancer screening service has taught us some interesting lessons, some of which may change the cancer care landscape in the future. One such area of impetus and growth was the integration of Artificial intelligence (AI) in cancer detection, screening, and treatment. AI, if applied well, has the potential to affect several facets of cancer care, certainly making it more accessible, reasonable, and possibly more accurate.

The American  National Cancer Institute also endorsees this viewpoint.

Interestingly,  while the past few decades have seen an increase in polarity and a disruption of socio-economic structures caused by healthcare cost and delivery issues, these decades have also seen a huge change in the globalisation and equalisation of the IT and internet sector. From aviation to retail, and elections to rock concerts, we have seen digitalisation as a central and unifying theme.

The gaps between different countries in IT technology are far smaller than in the past, and there has been an amalgamation of talents globally in each field required to develop and run these technologies. In these ways, digitalisation has strengthened our global socio- cultural structure and has broken down many of the traditional hierarchies and geo-social segregations.

India remains one of the world’s largest users of data and mobile phones, way ahead of many developed nations. The question that thus emerges is if we can harness this strength into something a lot more meaningful including early diagnosis and treatment of cancer. If applied well AI can be put to use in all aspects of cancer detection, diagnosis and treatment.

We know cancer is a complex disease with thousands of genetic and molecular variations adding to its myriad presentations. AI-based algorithms thus hold great promise to pave the way to identify these variations and personalize care. Of course, AI-based methods be less costly and faster thus endorsing its usability.

But the problem remains in finding the right solution. We are also aware that the usability od AI is dependent on big data and its robustness and granularity is the only way to make AI usable and functional. This is far from easy and requires advocacy and policy change. It may, hopefully, and however, be also solved with disruptive innovation. Time will tell. 

In the meantime, I propose

  • Start with a consortium of thinkers, philanthropists and innovators in the West developing an open-source data capture for the east. 
  • Open-source data collection - prompting patients to store data to help others and providing a platform for assimilation of complex data in a seamless and organised fashion;
  • Promoting talent search amongst the millions of young biology graduates by structuring their goals towards common incentives; 
  • Utilizing the mobile number as a unique health identity, and then following the footsteps of health and disease with a constant focus on the affordability of prevention and cure;
  • Continuously strengthening AI, with highly variable presentations, approaches, treatments and affordability; 
  • Embracing the world of generics and biosimilars but with caveat of data as royalty; 
  • Conducting phase 4 studies in millions of patients rather than thousands, by bringing the cost of treatment closer to the marginal resource costs of pharmaceutical companies costs, and leveraging the results against strength of evidence and in the process deepening the understanding of open source AI
  • Availing philanthropic funds to provide health insurance that enables people to detect cancers early, as earlier diagnosis saves costs and using that large data sets to build diagnostic and treatment algorithms
  • Exploring amalgamation of traditional Eastern forms of medicine with present-day allopathic treatments to see if toxicity can be reduced, thereby lowering the additional cost of treatments, again while simultaneously using AI to understand and find a solution to this puzzle. 

If we are to beat cancer, early detection and diagnosis are arguably the most effective means we have at our disposal. Artificial intelligence and machine learning tools have the potential to change the cancer detection landscape. The question now is if we can embrace innovation and change the landscape. The ball is in your court. 

The author is Senior Director, Medical Oncology, Fortis Memorial Research Institute, Gurugram. Views are personal

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Thursday, 3 February 2022

Basant Panchami 2022: Know about date, timings, significance, and rituals of the auspicious festival

The festival of Basant Panchami, also known as Vasant Panchami is celebrated annually on the Panchami Tithi (fifth day) of Shukla Paksha in the month of Magh, according to the Hindu calendar. On this day, Goddess Saraswati, the Hindu Goddess of knowledge, wisdom, and learning is worshipped. This year, Basant Panchami will be observed on Saturday, 5 February.

Basant Panchami is also celebrated fourty days before the festival of Holi and marks the onset of the spring season.

Basant Panchami Tithi Timings and Muhurat

The Shubh Muhurat for the festival of Basant Panchami this year is from 07:07 am to 12:35 am.

The Basant Panchami Tithi starts on 5 February at 3:47 am and ends on 6 February at 3:46 am.

Significance and Rituals

Devotees worship Goddess Saraswati on this day to eliminate ignorance in their lives and adorn the deity with white clothes. Sweets made from milk and white sesame are offered to the Goddess. Since Goddess Saraswati is associated with music, arts and knowledge, this day is also marked by the significant ritual of Vidhya Arambha. This ritual is about embarking young children towards their first step in education and formal learning.

In the state of West Bengal, Saraswati Puja is performed by devotees on Basant Panchami and people worship the Goddess at their home or in pandals. In the evening, the idol of Goddess Saraswati is immersed in water.

Since the festival of Basant Panchami is also associated with spring, in North India and in the states of Haryana and Punjab, the festival is celebrated by the popular culture of flying kites. The colour yellow is associated with Basant Panchami and spring, representing energy and yellow fields. Hence, people in India wear yellow dresses, offer mustard and marigold flowers to the Goddess and also fly kites of different colors to joyously celebrate the festival of Basant Panchami.

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Birju Maharaj birth anniversary: Remembering Kathak maestro who won hearts and honours globally

The birth anniversary of Pandit Birju Maharaj falls today, 4 February. The legendary Kathak maestro passed away on 17 January this year at the age of 83.

Born as Brij Mohan Nath Mishra to a family of known Kathak dancers in Lucknow, Birju Maharaj was one of the most famous performing artists in the country. He belonged to the Kalka-Bindadin Gharana. The Kathak maestro’s uncles Shambhu Maharaj and Lachhu Maharaj and his father and guru Acchan Maharaj, had a huge impact on his life and craft. According to a Hindustan Times report, he was also greatly influenced by Bindadeen Maharaj.

Birju Maharaj began performing alongside his father from the age of seven. By the time he was a teenager, he had become a Guru (Maharaj). By the time he reached 28 years of age, he had been awarded the Sangeet Natak Akademi Award. He was fondly called Pandit-ji or Maharaj-ji by his followers.

Birju Maharaj was also an excellent singer, with an impeccable command over Dadra, Thumri, Bhajan and Ghazal. He also played instruments such as the sarod, violin, sitar and sarangi with ease, despite not having any formal training. He was especially fond of playing the Naal and the Tabla, according to his official website.

Birju Maharaj was also conferred with several awards including the Kalidas Samman, Andhra Ratna, Nritya Vilas, Nritya Choodaman, Shiromani Samman, Adharshila Shikhar Samman and Rajiv Gandhi Peace Award. He was also awarded the Padma Vibhushan, the second-highest civilian honour in the country.

Birju Maharaj was famous for captivating Kathak performances, where he used realistic imitations to mesmerise audiences. He had also directed and composed a music jugalbandi for the Shah Rukh Khan- Madhuri Dixit starrer Dil To Paagal Hai. He had also choreographed a group dance in the movie Gadar, based on the song Aan Milo Sajana. Birju Maharaj was also the male lead singer, choreographer and composer of the song Kahe Chhed Mohe from Shah Rukh Khan’s Devdas. The famous track featured Madhuri Dixit performing a bhaav in the classical style.

Through his teachings and his contribution to performing arts, Pandit Birju Maharaj’s name will remain etched in the minds of people.

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